Religion Must Be Revolutionary…
21 Jan 2011

Religion Must Be Revolutionary…

6 Comments Relationships, Self Development and Transformation

The paladins of the great Charlemagne were the twelve knights, or the “Twelve Peers,” who moved through Europe fighting for king and “the good of men.” These twelve companions have also been associated throughout time with the Twelve Apostles of Jesus and the Twelve Knights of the Round Table. The palatinus were members of the Imperial Guard of Ancient Rome and were named after Palatine Hill, the mythical founding place of Rome. On the other hand, in Nazi Germany, Hermann Göring was also graced with the title “Paladin,” referring to a tradition of powerful titles that made the carrier second to the monarch.

The underlying common denominator for all of these incarnations of twelve organized warriors was the belief that their convictions were what kept them together and kept them strong. Paladins were almost always holy missionaries who intervened in the name of something bigger than their separate parts, almost always God or God’s emissaries on earth.

In the old days, these elite orders of men were powerful not simply due to their job description as handed down by king or pope, they drew power and prestige from the oath, the commitment and the communal belief that they were sworn to each other. The Knight’s Templars are an excellent example of a group of men sworn to protect Christianity during the Crusades who actually became more powerful after their original goal was achieved. The fact that they were banded together under a common belief and unified purpose made them so powerful that eventually the kings of Europe tried to eliminate them. The fact remained, however, that the common people of Europe believed that these Christian militiamen were holy crusaders long after the Crusades. Folks wanted to trust a group of semi-regular people who wore white and appeared to act in the interest of the common good!

In many ways, modern religion has gone the way of the Crusaders. Anyone can become a clergy person these days. Ideally, the person is “called” to the mission of spreading the Word, however one no longer needs to be able to read and write as the primary criteria for higher religious service. In fact, the past century has witnessed more democratization with respect to religious leaders than we have seen since the days of the Essenes and Gnostics.

Thousands of Americans now find their way to a pulpit or a website (or blog for that matter) and assume the role of religious teacher, adviser, disseminator, mentor and for some, spiritual link to a higher power. For some of these lay clergy, there is little training and little guidance or support. Much like roaming spiritual teachers two thousand years ago, people have their own version of the “truth” and it is up to the average person to decide if they are a crackpot or a true beacon of light. Much like average people thousands of years ago, average people today are not so sure what to believe and are susceptible to the passions and persuasions of others who claim to have the ANSWER.

Essentially, the challenge is as old as organized religion: We have been conditioned over time to believe that the emissaries of religious doctrine and practice are somehow above or “specially” separate from the thoughts, feelings and personal motivations of “regular” folks. We expect them to think and act differently, because they are supposed to be different. Is this really the case?

We often look to religious leaders for insight and direction with regard to issues that we feel are somehow too challenging or uncomfortable to handle by ourselves, yet those who have chosen paths of spiritual leadership had to grow up with parents who said “no” like the rest of us. All of us wearing human skin carry with us human emotional baggage so it is fascinating to imagine that because someone embraces a full time religious life (usually with benefits) that they somehow do not also carry the same emotional challenges or longings.

As designated religious leaders, clergy of any faith are in a unique position to offer guidance that common folks might not normally feel open to explore or accept as viable. The religious mantle often adds a degree of gravitas to a decision or path that makes many people feel safer than had they come to the same determination on their own.

Rabbi Abraham Joshua Heschel suggested that “in order for religion to be viable anymore, it must be revolutionary.” I fully believe this to be the case now more than ever. Religious leaders volunteer to wear a mantle of dogma and faith therefore whatever they choose to do or not do is under close scrutiny by those of us who pay attention. Even non-believers pay attention to the ideas of religious leaders. A person may not agree with the perspective of a clergy person, but somehow their perspective seems to matter more than a non-clergy person because of the mantle.

I don’t think Heschel had knightly orders of armed rabbis in mind any more than an order of Templars. I do believe he envisioned a commitment for religious leaders to embrace social change, environmental integrity and social justice as the core of their spiritual work in the world. In fact, Heschel claimed he was “praying with his legs” as he marched alongside Dr. Martin Luther King, Jr. in Selma. People united for a common purpose are a force to be reckoned with…

I hope that more people take the notion of socially conscious “paladinism” seriously as we move farther down the road of personal responsibility when it comes to finance, education, spirituality, and so forth. When a tragedy like the one this month in Tucson serves more to separate the “parts” of our democracy rather than unite us, I fear that there is nowhere near enough “praying with our legs” happening in our great nation.

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Educated at Harvard, Trained by the Jung Institute, Perfected in the Kitchen. Changing the World one Relationship at a Time.
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6 Responses to “Religion Must Be Revolutionary…”

  1. Reply Alexys Fairfield says:

    Hi Jeffrey,

    It is rather disconcerting how that awful tragedy spawned a darkness from commentators who are supposed to keep the calm, not cause riots in the streets.

    I agree that no one part is greater than the whole. We have to come together and stop separating ourselves over trivialities, political scrapping and scapegoating.

    I believe that humans can overcome the greatest tragedies if given the chance to heal the chasmal wounds that are perpetuated in the media.

  2. Reply Chris says:

    Yes, I must agree Jeffrey. Very true. Just tonight with Obama’s speech brought us a similar message, yet the divisiveness continues. While I could go into the depths of the disheartened, I choose to follow you and others with thoughts of reason, love, tolerance (don’t really like that term) and light.

    Great work Jeffery. Always inspiring. Powerful and thoughtful response Alexys. Thank you.

    • Reply Jeffrey Sumber says:

      Thanks for weighing in, Chris. I saw part of the State of the Union and liked the fact that folks were sitting together rather than sitting with their pack. It’s also a real reflection of the divisiveness when we are programmed to listen to a “response” right after from the “opposition.” This year there were even two opposition positions! I’m definitely in favor of creating more awareness and space for each other here.

      It makes a huge difference when people respond and support the work. Thanks for visiting and i look forward to connecting in the future.

      Jeffrey

  3. Reply Diane says:

    I agree that true religion and spirituality are revolutionary.
    When we really begin to dig deeper on a personal level,
    it forces us, if we’re prepared to go all the way,
    to upturn everything we previously trusted about the
    illusion of separation and disempowerment.
    It forces us to see our place in a unified whole
    and stop pointing the finger. It puts fire in our legs
    that keeps us walking towards the truth…
    whatever this turns out to mean.
    No one else can tell us how to do all that
    or even insist that that’s what it feels like to embrace the Divine…
    We just begin to know what’s right and have strong
    desires for unity as opposed to conflict.
    That’s what the Essenes and the Gnostics knew :)
    …that and how to make great pancakes!

    Thanks for some great insights Jeffrey.

  4. Reply Charles Wendler says:

    Man cannot find new oceans until he has the courage to lose sight of the shore

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